Inspiration for Spring: People Who Changed the Way we See The World

There are many who would qualify as having changed the way we see the world,  but I could only pick four, both for my sanity and yours.  Before anyone gets in touch and says they’re all guys, next week I shall be writing about four ladies that changed the way we see the world.

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Is there any more inspiring artist than Van Gogh  both in the intense suffering of his personal life and the transformative and (still) stunningly original nature of his art?.

In letters to his brother Theo (Penguin Classics, 1997), Vincent wrote:

“I don’t know myself how I paint it.”

VanGogh

Although Vincent was unable to describe his working methods,  from his substantial body of letters it is possible to follow the workings of his mind and stand in awe of his  powers of observation.   For example this description of a wood.

Behind those saplings, behind that brownish-red ground, is a sky of a very delicate blue-grey, warm, hardly blue at all sparkling.  And against it there is a hazy border of greenness and a network of saplings and yellowish leaves.  A few figures of wood gatherers are foraging about, dark masses of mysterious shadows.

In 1884 Van Gogh wrote to Theo after the latter had complained about the quality of some drawings Vincent had sent and told him his work needed to improve a great deal!

Vincent’s reply was:

“As far as saleability or unsaleability  is concerned, that’s a dead horse I don’t intend to go on flogging.”

One of the prime lessons  Van Gogh’s  life offers us is how to believe in yourself as an artist, when the rest of the world doesn’t.  I often wonder what would he and Theo make of the crowd control measures now necessary outside the Van Gogh Museum in Amerstdam?

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Including poems inspired by the work of Vincent Van Gogh –  No Enemies,  No Hatred  is the title of  a collection of writings by  dissident and human rights activist Liu Xiaobo (1955-2017).

For the role he played in drafting and advocating the human rights manifesto called Charter 08 which called for democratic reform in China,   Liu Xiaobo was arrested and in December 2009 sentenced to 11 years in Jinzhou prison.

In 2010 he was awarded the Nobel Peace Prize much to the chagrin of the authorities in China who tried to prevent any celebration of this award.  Unable even to send a family member to Oslo,   Liu’s Nobel lecture speech was given in absentia and read by the actress Liv Ullman.   He died in July 2017.  Here is an extract from his speech:

“But I still want to say to this regime, which is depriving me of my freedom, that I stand by the convictions I expressed … twenty years ago – I have no enemies and no hatred.  None of the police who monitored, arrested and interrogated me, none of the prosecutors who indicted me and none of the judges who judged me are my enemies.  Although there is no way I can accept your monitoring, arrests, indictments and verdicts, I respect your professions and your integrity ….”

 

And on free speech:

“Free expression is the base of human rights, the root of human nature and the mother of truth. To kill free speech is to insult human rights, to stifle human nature and to suppress truth.” ~ Liu Xiaobo

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Daisaku Ikeda is one of the world’s foremost living Buddhist philosophers, spiritual leader to millions across the globe who practise Nichiren Buddhism.  He is the recipient of numerous peace and humanitarian awards and author of more than sixty books.

Here he is on the power of reading.

Ikeda

“Reading is dialogue with oneself, it is self-reflection which cultivates profound humanity. Reading is therefore essential to our development.  It expands and enriches the personality like a seed that germinates after a long time and sends forth many blossom laden branches.

People who can say of a book “this changed my life” truly understand the meaning of happiness.  Reading that sparks inner revolution is desperately needed to escape drowning in the rapidly advancing information society,  Reading is more than intellectual  ornamentation, it is a battle for the establishment of the self, a ceaseless challenge that keeps us young and vigorous.”

(Middleway Press, 2006)

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No post on inspiration can be complete without a poet.  But which poet to choose?  I have decided on Rainer Maria Rilke not because I can read him in the original which I can’t sadly, but because the soul tearing profundity of his ‘Letters to a Young Poet’ is the same in any language.

On Solitude:

And to speak again of solitude, it becomes increasingly clear that this is fundamentally not something we can choose or reject.  We are solitary.  We can delude ourselves about it, and pretend that it is not so.  That is all.  But how much better it is to realise that we are thus, to start directly from that very point.  Then to be sure, it will come about that we grow dizzy; for all the points upon which our eyes have been accustomed to rest will be taken away from us, there is no longer any nearness, and all distance is infinitely far.

Next week I shall be posting about four inspirational ladies who changed (or are changing)  the way we see the world.

 

 

 

2019 goodbye to all that …

As 2020 is upon us,  here is a brief look at some of the titles I reviewed in 2019. I would like to wish everyone a Happy – and not at all volatile – New Year.

January I looked at Kazuo Ishiguro’s The Buried Giant:

“Are national memories related to individual memories and if not how do they differ? What is the relationship between national memory and national identity – the latter subject now being acutely foregrounded by political events since 2016 both in Europe and in the US. And yet if warnings of the dangers of nationalism are never far from the surface of Ishiguro’s work, the past two years have shown us that those warnings are not being heeded. The ground beneath us is shaking as the giant stirs.”

April

VanGogh

“Perhaps Jesus made me a painter for people who aren’t born yet.’

This line, spoken to a  priest charged with assessing Vincent for possible release from the asylum in Saint Remy where he has been interred after a latest bout of his illness,  seems to me central to the director’s vision.   With more than a century of art market hindsight, it’s an easy enough line,   although I do not know for sure if the artist ever said it.  It feels unrealistically self-confident.”

May

I reviewed this savage memoir of rape and childhood trauma

The Little Girl on the Ice Floe,  Adélaïde Bon, trans. Ruth Diver

 

 Also in May I looked at a collection of essays by Mary Oliver,

 

He was probably only looking for a partner. So begins one of Mary Oliver’s short essays from this collection ‘Who cometh here?’about a black bear.    This poor bear having struggled long and hard to reach Provincetown (‘crossing Massachusetts, swimming the channel, striding the length of the Cape’) got tranquilised and put in a van and returned to,  as far as the rangers knew, the point where he had begun.”

 

 

June – From bears to invisible women,  Invisible Women: Exposing Data Bias in a World Designed for Men

I reviewed Caroline Criado Perez research on the data bias that causes invisibility of the female in data about ‘mankind’.  Essential reading for anyone who assumes that in the 21st century equality of the sexes is a done deal.

 

July – Virginia Hall’s daredevil exploits during World War 2

Review:

“her service is even more remarkable for covering a time when women didn’t register on the heroism scale  – or any other scale much.  Even more incredible, is that despite the fact Virginia Hall was disabled by a shooting accident which left her as an amputee she personally oversaw and took part in some of the most daredevil exploits to help the allies win WW2.”

 

In September – my book of the year,  On Earth We’re Briefly Gorgeous, Ocean Vuong

On Earth We're Briefly Gorgeous

At once both ultra contemporary and completely ageless, this book sums up societies both sides of the Atlantic as they ruthlessly are rather than as we might like to see ourselves.

” Thank goodness for his genius to  humanise modern America, to bring the  worlds of Saigon, Dunkin donuts, food stamps and nail bars crashing together as the voice of his lived experience.    How Vuong skewers the appalling opioid scandal which has decimated the US and is making its way to the UK.”

 

In November Edward Snowden came to tell us about the world we are creating for ourselves through unbridled and poorly understood – yes even by those who are supposed to know  – technology.

snowdencover

 

“I was worried that the book might be quite technical and I wouldn’t understand it.  But I need not have worried.  Permanent Record is much more about the why rather than the how.  Why a young man might give up his whole life as he knows it – home, family, friends, extremely well paid job – for his principles.”

 

In December, Harry Lee Poe’s  biography of writer C.S. Lewis

“Written with a sense of irony perhaps but also not so far from the truth of what many endured at such institutions – many were scarred for life by such experiences.   I found this early section of the book the most interesting as Lewis negotiates life without his mother, surviving the horrendous Wynyards, his closeness to his brother Warnie (a closeness later lost) and their father Albert’s struggles to raise two motherless boys.”

 

 

 

 

Van Gogh obscured by his own mythology: At Eternity’s Gate. Dir Julian Schnabel

Perhaps Jesus made me a painter for people who aren’t born yet.  This line, spoken to a  priest charged with assessing Vincent for possible release from the asylum in Saint Remy where he has been interred after a latest bout of his illness,  seems to me central to the director’s vision.   With more than a century of art market hindsight, it’s an easy enough line,   although I do not know for sure if the artist ever said it.  It feels unrealistically self-confident.

VanGogh

Reading Vincent’s letters to his brother Theo, intellect and erudition shine through, certainly financial worries and an inability to find love, but self confidence? No. I wouldn’t say so.

There is more than one reference to Christ in the film, including pictorial ones.  Jesus himself, Van Gogh tells the priest, wasn’t famous until forty years after his death. Well maybe but that’s not a line guaranteed to get you out of the asylum in France in 1890.

The artist himself wrote:

‘’…on no account would I choose the life of a martyr.  For I have always striven for something other than heroism, which I do not have in me…’

(Letter Vincent Van Gogh to Theo Van Gogh, 3rdFebruary 1889)

Has Van Gogh become obscured by his own mythology? And does it matter?    This clearly is a concern to Ronald de Leeuw in his 1990 introduction to the Penguin edition of Vincent’s letters to his brother, Theo.   It is worth pointing out here that the Editor of the letters was at the time of the book’s appearance Director of the Van Gogh Museum in Amsterdam – so hardly a slouch in terms of authority.    Both de Leeuw and the translator of the edition are clear that Vincent took his own life.

Yet film makers beg to differ.  He was shot they claim, by a local thug.    In this respect At Eternity’s Gatefollows on from the excellent and exquisitely rendered artists film,  Loving Vincent(2017) which also pushed the shot-by-a-local called René Secrétan angle.  Whereas scholarly thinking is that he committed suicide.

 

VanGogh2

It’s hard not to be fascinated …

by the life stories of artists and this one in particular.  After all,  Van Gogh painted his way from unknown son of a preacher man to incipient global icon in a period of roughly 11 years,  making the decision to become an artist (a late start for a  painter with no particular formal training in 1879) and dying aged 37 from gunshot wounds in 1891.

Possibly no other artist’s life  – or death – seems quite so intriguing to us or quite so surrounded with mysteries. And film loves a mystery.   But there is scholarly theory that these mysteries are not mysteries at all but are add ons to our popular image of the ultimate tortured and impoverished artist.  I do not claim that there is no substance in these ideas – the ear chopping episode (mercifully done off screen in Schnabel’s film) is sufficient evidence of a mind and body in torment.   But to make a shortcut between that and genius, and to claim little else for the man?  That I don’t accept.  Also the fact that the artist had self- harmed so spectacularly makes a greater case for his subsequent suicide, rather than a lesser one.

Van Gogh rarely discusses his illness in his letters to his brother perhaps not wishing to make him anxious but occasionally he does make reference to his illness.

When I came out of hospital with good old Roulin, I fancied there had been nothing wrong with me, it was only afterwards I felt I’d been ill.  Well, that’s only to be expected.  I have moments when I am twisted with enthusiasm or madness or prophecy, like a Greek oracle on his tripod. 

But when I am in a delirium and everything I love so much is in turmoil, then I don’t mistake that for reality and I don’t play the false prophet.

(Letter Vincent Van Gogh to Theo Van Gogh, 3rdFebruary 1889)

One aspect of Schnabel’s film which seems on the surface intriguing, but which is in fact inaccurate,  is the matter of the missing ledger book.  An empty ledger book was given by Madame Ginoux to Van Gogh for him to use as a drawing book and which the film claims was returned to her (although without her knowledge) complete with more than 60 of his drawings.  Heavens!  What would that be worth now?   The ledger, the film says, mysteriously disappeared and was only rediscovered in 2016.

The first thing that occurred to me when I saw this was  why? If the artist was reviled in his lifetime certainly by the local populace of Arles, and if so few of his paintings sold, why would someone go to the trouble of stealing a ledger book to all intents and purposes considered worthless at the time? And where was it all those years? How exciting!  The answer however – as answers often are – is more prosaic.

Martin Bailey, in an article dated 29thMarch 2018 for The Art Newspaper, writes that the book was not authentic.

Schnabel told The Times that it is “irrelevant” whether the drawings are genuine or not. He has seen them and says “they were pretty damn good”. This comes as a surprise from an artist, since the sketches are weakly drawn, derivative works. The Arles Sketchbook is not authentic, as the Van Gogh Museum determined after an exhaustive examination. (And the sketches were not discovered “in 2016”, since I had been shown some of them in 2010.)

Our need for the tortured artist as sacrificial victim should not overtake historical accuracy in biography. For the film maker it seems, it is not enough that Vincent should have taken his own life but that someone needed to do it for him.  Perhaps so that we may be yet more convinced of the rightness of his vision. Perhaps genius can only exist against a backdrop of ignorance, so that it may shine ever more brightly? I don’t know.      But here is the artist’s own voice on the subject:

“… I for one would blame myself if I didn’t try to make pictures that give rise to serious reflection in those who think seriously about art and life.”